This is another passage that I think is like the Achan one that was dealt with earlier - where it is possible that innocent people apparently are killed, but I think that the text once again shows another possible (and I would say probable) result.
Earlier Scripture plainly shows that human sacrifice is an abomination.
God does not demand , nor does He want or will accept such a horrible practice:
Deuteronomy 12: 31 You shall not worship the Lord your God in that way, for every abominable thing that the Lord hates they have done for their gods, for they even burn their sons and their daughters in the fire to their gods.
Deuteronomy 18:10 There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer
A later word of God also states that such a practice never entered the mind of God as something He would ever want done (and that would include the supposed "burnt" sacrifice of Jephthah's daughter:
Jeremiah 19: 3 ‘Hear the word of the Lord, O kings of Judah and inhabitants of Jerusalem. Thus says the Lord of hosts, the God of Israel: Behold, I am bringing such disaster upon this place that i the ears of everyone who hears of it will tingle. 4 Because the people have forsaken me and have profaned this place by making offerings in it to other gods whom neither they nor their fathers nor the kings of Judah have known; and because they have filled this place with the blood of innocents, 5 and have built the high places of Baal * to burn their sons in the fire as burnt offerings to Baal, m which I did not command or decree, nor did it come into my mind—
[TimberWolf's note: "Ba'al" can mean any god...so a human sacrifice to any god whatsoever, even if they think they are doing it for the true God in their ignorance or evil, is something wrong and not acceptable]
One who makes a rash vow and then realizes it is sinful is not to keep the rash vow, but to atone for it:
Leviticus 5: 4 or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people j swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these; 5 when he realizes his guilt in any of these and confesses the sin he has committed, 6 he shall bring to the Lord as his compensation for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering. And the priest shall make atonement for him for his sin.
Was Jephthah's daughter "sacrificed"? In a certain sense, YES!
She was set aside as a perpetual virgin. The passage mentions that aspect over and over- pointing to the most important thing was that the daughter remains a virgin - neither she, the father or anything else in the passage seems to care that she is going to die! So, it is logical to conclude she didn't, but remained a spiritually dedicated virgin. The result was that entire line of Jephthah ended and his daughter lost out on having a husband, because in this sense, Jephthah COULD keep his vow and it troubled him.
Jephthah shows a great knowledge of the history and Scriptures of Israel, but he also speaks rashly. another thing to note is that he obviously never expects a human being, much less his daughter, to come out to meet him- most likely expecting some animal to come from the household area.
I think there is a LOT more about this passage that could be said to preclude Jephthah actually burning his daughter, but I will end here. This another of many sticky passages, but I think it is important to keep with the general principles of Scripture as they were built previously or we are going to have some severe conundrums arising that are not keeping with them or God's character as revealed in Scripture.
Peace
TimberWolf
any dissenting or affirming posts are appreciated, since I think these are the kinds of passages that help us to practice Bible reading and interpretation
